Nearly 100 sociologists attended the Sociologists for Justice meeting on August 20, 2016 in Seattle, WA. Many thanks to all who attended and shared their reflections on the movement for Black lives and suggestions on how we can move forward together as a collective committed to ending police violence against Black and Brown people.
Despite the 9:45 pm PST start time, we had a lively and inspiring meeting that ended with several actionable ideas for the group. From the discussion, five priority areas emerged that attendees would like to see Sociologists for Justice take action to support the Black Lives Matter movement and advance racial justice.
How Sociology Can Support Black Lives Matter
A summary of recommendations from attendees of our 2016 meeting is featured in this month’s Footnotes.
The section below summarizes the five priority areas including examples of actions that can be taken under each area. Please note this is not a comprehensive list of actions. We invite your suggestions and participation on a working group to help shape the agenda and actions for each priority area. Our goal is for each working group to identify and implement at least one key action by August 2017.
To sign-up to help implement the listed actions or to suggest other actions that you would like to help implement, please click on the link for the relevant priority area. If you are interested in more than one priority area, you will need to click on the link for each form to register your interest in joining the working group. So that planning can begin for each priority area, we ask that all who are interested to sign-up for a working group by Thursday, January 12, 2016.
We look forward to your continued engagement with Sociologists for Justice.
Judy Lubin, Eric Anthony Grollman, Rashawn Ray
Sign Up for Working Groups:
Working Group 1: Institutionalizing racial justice activism within the American Sociological Association
- Advocate for an ASA task force on police violence
- Develop a statement or resolution on how ASA can institutionalize racial justice activism and create an environment for scholar-activism (e.g., expand activities that are rewarded for tenure and promotion)
Working Group 2: Facilitating racial justice conversations on campus
- Organize a national day of campus-based events (with Sociologists for Justice site serving as a hub of information on events)
- Provide suggestions for speakers, events, teaching materials, etc. that instructors may use on campus
Working Group 3: Facilitating racial justice conversations on campus
- Organize a national day of campus-based events (with Sociologists for Justice site serving as a hub of information on events)
- Provide suggestions for speakers, events, teaching materials, etc. that instructors may use on their own campus
Working Group 4: Promoting sociological data and policy solutions
- Develop 1-2 page fact sheets or issue briefs summarizing sociological research and/or policy solutions to address police violence
- Develop Sociologists for Justice policy agenda to address police violence
- Participate in advocacy efforts (e.g., calls/letters to policymakers)
Working Group 5: Engaging in dialogue and building partnerships with activists
- Organize Sociologists for Justice dialogue (in-person or online event) with activists to identify ways that sociologists can be helpful to BLM
As always, we welcome submissions of articles and commentaries for the blog on the Sociologists for Justice website. Submissions can be submitted to Judy Lubin at drj[at]sociologistsforjustice.org
Please join Sociologists for Justice at the annual American Sociological Association meeting in Seattle, WA. Connect with other sociologists interested in racial justice, ending police violence and supporting the Black Lives Matter movement.
Date: Saturday, August 20, 2016
Time: 9:45 p.m. – 11:00 p.m. PT (immediately following the evening plenary session)
Location: Sheraton Seattle Hotel, Second Floor, Grand Ballroom A-D, Second Floor
- Preliminary discussion items include:
- How can sociologists support social movements such as Black Lives Matter?
- How can the discipline better support racial justice scholar-activists working to address police violence?
- How do we institutionalize racial justice advocacy within ASA and our other professional sociological associations?
More details at: https://www.facebook.com/events/1232848283393585/
When Will It End? The Deaths of Alton Sterling and Philando Castile Underscore Need for Sustained Action
The police killings of Alton Sterling and Philando Castile this month have sparked nationwide protests as the nation once again struggles to confront the reality of racialized police violence against blacks in the U.S. We continue to support the Black Lives Matter Movement and calls for police accountability, community oversight and training of police officers in line with the science on implicit bias. We understand, however, that until Americans are willing to honestly address the ways that racism is embedded in our society and institutions, disproportionate killings of blacks and other people of color by law enforcement will continue.
Although the road ahead is long, maintaining the status quo is not an option. It is not enough for us to ask, “when will it end?” It is not enough for us to be outraged when the next viral video of a police shooting emerges. Sustained and collective action is required to dismantle the policies, systems and practices that support police brutality and other forms of oppression. Sociologists for Justice aims to create a space for action and engagement among a community of scholars and advocates committed to racial justice. As we work toward building this community, you can connect with us here and on Facebook to stay abreast of our activities and to join us in our efforts.
Please also save the date for a discussion and brainstorming session on Saturday, August 20, 2016 at the upcoming American Sociological Association meeting in Seattle, WA. The forum will be held at 9:45 pm immediately following the racial justice plenary.
My brother, Tom Vargas, a Chicago police officer, worked in Englewood, one of Chicago’s most violent and gang infested neighborhoods. On the morning of June 1, 2009, I woke to news of a young officer killed in Tom’s district.
I immediately called my brother, but he did not pick up. I called my father and learned Tom was safe, but became distraught when I learned his partner Alex Valadez was killed when gang members fired on both of them as they interviewed a resident.
Words can’t describe the pain and anguish endured when an officer is killed in the line of duty. The violence in recent days has inflicted such searing pain on the loved ones of Dallas’ fallen officers, as well as the loved ones of Philando Castile and Alton Sterling who were killed by police days earlier.
With shootings in San Bernadino, Newtown, Charleston, Orlando, Chicago, and now St. Paul, Baton Rouge and Dallas, we’re seeing a barrage of mini-civil wars being fought on American streets. Civil war is defined as “a war between citizens of the same country.” The Civil War of the 1800s was a large-scale economic conflict between the North and South about Black slaves as property, but what we’ve seen recently in South Carolina, Orlando and Dallas, are acts of civil war rooted in hatred on the basis of race, class, gender and sexual orientation.
Read Full Story from our colleagues Robert Vargas and Rashawn Ray at PRI.org
I’d always told people I’m from St. Louis. Who knew of Ferguson? As the one year anniversary of Michael Brown’s death approaches, “Ferguson” is once again emerging as a symbol of a year’s worth of unjustified deaths and the rethinking of police policy and practice.
Ferguson, Missouri is my hometown. My mother’s extended family moved to Ferguson from rural Illinois in the late 1920s. My parents met and married there. Growing up in Ferguson in the 1940s and 1950s, I was surrounded by aunts, uncles, cousins and a cozy community. My first experience with the Ferguson police was that my aunt, the city clerk, would send a police car if I got sick at school while my mother was at work. My first job was counting parking meter pennies at City Hall.
I no longer have relatives in Ferguson. But I’ve returned many times over the years for reunions, funerals, and just to revisit the city and see how my street and town are doing. The media have given Ferguson extensive coverage in the wake of the Michael Brown killing. They have looked at recent changes in racial composition, but for the most part have not explored Ferguson’s earlier history. In my day Ferguson was a ”sundown town”–by city ordinance no blacks after 9 p.m.
“Ferguson” is now a symbol of racial injustice–and was for a time a battle zone. My hope is that the energy and outrage labeled “Ferguson” will be brought to bear, non-violently, on the goal of racial justice many of us hoped for as adolescents.
Ferguson is older than what one might imagine hearing the word “suburb.” My elementary school, still in use, is over 130 years old. Prior to the Civil War Ferguson was a group of large landholdings; we might call them “plantations.” Most were eventually sold and a town platted. In my childhood there was still some recollection of old plantation boundaries, and a few “Gone with the Wind” mansions remained. My high school was on the grounds of the Thomas January plantation, on the footprint of the old manor house. There were some remnants of slave cabins.
After Emancipation former slaves from Ferguson remained in the area. An all-black town, Kinloch, was eventually consolidated adjacent to Ferguson, drawing African Americans from other parts of the area. Although the two towns were back-to-back, only a few streets connected them, and entry into Ferguson was sometimes blocked by chains. There was little contact between residents of the two towns other than the employment of Kinloch residents for household work in Ferguson.
We sometimes got a look at Kinloch. When my mother drove our cleaning lady home, I rode along and saw the unpaved streets, the open sewers, the shacks. One of my childhood memories is of a police car blocking entry into Ferguson so black kids could not attend our summer carnival. The dramatic contrast between conditions in Kinloch and our all-white Ferguson was powerful enough to create strong anti-segregation values in my generation, though we had to await Brown v. Board of Education and especially the Civil Rights Movement before things changed. We had little contact with blacks who were not domestics. Many of us attended Brotherhood Week, the one venue that offered minimal contact with blacks our own age. The Brown decision came just as we were graduating from high school. Ferguson-Florissant schools integrated the following fall (by court order, but peaceably), merging with Kinloch and the white working class suburb of Berkeley. The first post-Brown high school senior class president was an African American student. But it was 1968 before an African American was able to buy a house in Ferguson, through a straw purchase. Ferguson was 99 percent white in 1970.
Fast forward to the 1990s. Kinloch was demolished so that the St. Louis airport runway could be extended. That never happened, but as a consequence most residents of Kinloch lost their homes. Many moved over to the newly annexed area off West Florissant, which became low-income, mostly African-American housing; the setting of Michael Brown’s death. “Old Ferguson,” the area where I grew up, remains virtually unchanged as a physical environment, complete with walking tours of historic homes with big lawns. The white population is concentrated here, with some mix of middle class blacks. One can still think in terms of White Ferguson and Black Ferguson.
We lived with racial tensions as children and adolescents in Ferguson, but also with fond attachment to our town. Many of my classmates return for reunions after all these years. But I found returning for my 60th reunion last September a weird experience. Ferguson is no longer my home, but a concept. Imagine what it is like to see Anderson Cooper on the streets of your home town, along with other national figures. President Obama comments at key moments. Mr. Brown’s parents speak to a UN committee in Geneva. The “hands up” gesture appears in Hong Kong protests.
“Ferguson” is now a symbol of racial injustice–and was for a time a battle zone. My hope is that the energy and outrage labeled “Ferguson” will be brought to bear, non-violently, on the goal of racial justice many of us hoped for as adolescents. Ferguson’s racial issues have been there for a long time. When I return to Ferguson for my next reunion, what will I see? A new version of the civil rights movement or a reprise of 1960s urban violence?
Mary Ann Lamanna is Professor Emerita of Sociology at the University of Nebraska at Omaha, with a Ph.D. from Notre Dame and an M.A. from University of North Carolina, where she was active in the Chapel Hill civil rights movement in the 1960s. She is author of Marriages, Families, and Relationships, 12th ed. and Emile Durkheim on the Family.
Please join Sociologists for Justice for an informal meet and greet during the annual American Sociological Association meeting in Chicago. We will discuss public sociology, the findings from our 2014 survey, Ferguson one year later, and the Black Lives Matter movement.
Date: Monday, August 24, 2015
Time: 6:30 p.m. – 7:30 p.m.
Location: See ASA Program Book for Event Location
(event is listed under “Other Meetings – Sociology and Racial Justice”)
We are deeply disappointed in the grand jury’s decision not to indict Officer Darren Wilson in the shooting death of unarmed teenager Michael Brown. The handling of the case by St. Louis County Prosecutor Attorney Robert McCulloch and the subsequent decision by the grand jury is another example of the all-too-common elusiveness of justice for communities of color.
Our thoughts are with Michael Brown’s family, friends, and community as they fight to be heard. We strongly support efforts to organize for systemic changes in policing across the nation. We stand in solidarity with those already engaged in efforts to ensure that Black lives matter. Further, we urge the Department of Justice to conduct a thorough investigation to determine whether federal civil rights charges should be filed against Officer Wilson and encourage the Obama administration to consider our recommendations for addressing the racialized and aggressive police practices that often lead to fatal citizen encounters.
As we plan for how Sociologists for Justice can aid in the cause of racial justice, we urge you to join local solidarity efforts in your community and look forward to you joining us in our next steps as an organization committed to using sociology to advance justice and dignity for all.